I think or I hope that for all of us it is
familiar what is going on in Syria. The horrible stories from the news have
informed us about the terrible situation that the civil war has brought to
millions of people. It all began in 2011,
when nonviolent protest inspired by earlier revolutions in Egypt and Tunisia
rose up to challenge decades of dictatorship, corruption and violence. However,
the government responded in the most violent way, killing activists and their
families, kidnapping and torturing. The troops of the "government" opened fire on
protest and finally civilians started shooting back. The Syrian army positioned across the country
and civilians organized rebel groups. That
is how the civil war started. Political
science, James Fearon of Stanford University, has said that Syria’s civil war
will last at least another decade. Foreign
powers have supported different sides and the United Nations has persuaded to negotiate
without success.
Now, in relation to Shakespeare’s Merchant of Venice something quite
curious occurred on August, when the Syrian Parliament appears to have quoted
part of Shylock’s famous speech to the UK MPs (The UK public elects Members of
Parliament) in a try to convince them to not take military action against Syrian
President Bashar al-Assad.
In the second paragraph of a five-page
letter, Mohammad Jihad al-Laham, speaker of the people's assembly of Syria,
writes:
"We write to you as fathers and mothers, as
members of families and communities really not so different to yours. We write
to you as fellow human beings for, if you bomb us, shall we not bleed?"
Probably the idea of the Syrian parliament
was to show Syria to the UK MPs as “the Jew” Even though Syria has been an
example of religious tolerance. Prior to the 2011, more than 87 percent of
Syrians ‘agreed’ or ‘strongly agreed’ that they always treat people of other
religious ideas with respect.
I think
that the idea of the letter was to convince British members of parliament with
one of the most recognized English writers of all times, perhaps with those
words they will understand the pain and suffering that Syrian people have lived
as Shylock lived as a discriminated Jew in 16th century. However something is in my mind that I cannot understand. We know that Shylock was looking
for revenge, he was the bad guy of the play, but in the end he was seemed as a victim, at least for me. Did the Syrian parliament try to show themselves as
victims of a cruel war, or as victims looking for revenge? What do you think?
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